rest in a weary land
In a couple of different ways I’ve been feeling tugged to explore God’s prescribed Sabbath. Probably the catalyst was in finding out that our senior pastor’s were considering taking a sabbatical, which is a form of extended sabbath. However, that alone didn’t do it, there are a bunch of other reasons why I’ve been wanting to explore this phenomenon.
From a practical perspective: as I’ve been asked to help revise the sabbatical policies for Mennonite Church Eastern Canada as part of my role on their Leadership Council.
From a lifestyle perspective: because I have a growing disdain for the lifestyle I’m being told to pursue and enjoy…largely involving an embrace of consumerism, materialism, and having more and better things.
From a vocational perspective: because as a pastor myself, I have a responsibility to present a biblical worldview to those I have been called to lead, and, increasingly, I’m beginning to wonder if God’s creation of sabbath has a bigger part to play in such a world-view.
And finally, this morning as I was going about my business I glanced at a book in our church’s library, picked it up and was drawn to a few chapters that asked the same questions I was asking.
Usually when a thought is reinforced in this many ways it’s a good idea to give it some time and attention. So that is what I endeavor to do, slowly and intentionally, meditatively and practically, for as long as it takes. It just wouldn’t do to work for a deadline, or work too vigorously at learning about rest.
For starters, I’m going to think about what I read this morning.
I invite you to do the same.
“We must Redefine the good life,” Sider.
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Excerpts from Ron Sider’s “I am Not a Social Activist”
“‘consumption is the sole end and object of all economic activity.’ Commercial television now exists and the main voice of this ideology. The average adult watches five hours a day-twenty thousand commercials a year. Christians, theoretically, do not believe this idolatrous nonsense. But we easily fall into the same workaholic trap. Engrossed in our struggle to ‘produce’ we sometimes destroy our marriages and neglect our children just as workaholic materialists do.
How can we break this demonic cycle?
For starters, we must redefine the good life.
Lasting joy comes only from a right relationship with God, neighbour, and the earth. We must develop a theology of ENOUGH, model simple lifestyles, champion policies that permit people to choose parenting, leisure and community service over the maximizing of income and profits; and develop an economy that discourages overconsumption. Unlimited economic growth is an economic Tower of Babel.” Ron Sider, I am not a Social Activist pg 162-3.
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Redefine the good life.
I love that line because it tells me that the answer lies in a change of my heart, a change of desire.
It reminds me of something Jesus said. At the end of a long teaching about worrying, about a correct perspective on worldly possessions and about chasing after security, he makes this simple and powerful statement.
“For where your treasure is, there your heart will be also. Luke 12:34
I am hoping that as I explore God’s rhythm of sabbath and learn how to practice it in my life, that I will begin to change. I trust that my idea of what ‘treasure’ is will change, and flowing from that, my heart will learn to rest in enough.
Discussion
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